Saturday, October 27, 2007

 

HEAVY

I feel heavy this morning - a post-race-day-lactic-acid-muscle-ache kind of heavy, like I've been dragging suitcases full of lead around my flat. There is the obvious explanation that I am in fact getting heavier, day by day, as Pickle packs on the pounds during the final phase of her uterine residency. There is also something going on with the sky here. We had some lovely sunny days in early October, but this week temperatures dropped and a mid-winter-light descended. It's like the world is hiding under a blanket. You wake up at 7am and it is pitch black. By 7:30 an anemic grey light is creeping into the kitchen, but it never evolves into anything. It is just as dim at noon as it is at dawn, which gives you the nagging feeling all day that you've forgotten to lift the shades on your life.

But I think the real cause of my lethargy is the fact that I learned a few days ago that a good friend - we'll call her Isis - has been diagnosed with cancer. She is my age - young - and she has children - also young. And while no one ever deserves cancer, she is definitely at the bottom of Santa's coal list. She cooks organic locally produced food with love for her family. She is a teacher. She studies Judaism and Buddhism and is working with her husband to transform their home into a green oasis. She is one of the most thinking feeling people I know - a source of light and wisdom in the world. And while I believe she has more internal resources than most to deal with the current challenge the universe is offering her, it makes me immeasurably sad that sweet Isis now has to deal with the "C" monster.

So, between the weather and the bad news about my friend, my mind, which has been remarkably calm lately (no chattering "what about your career?!" monkeys anywhere in sight), has taken a sudden detour into nihilism. Some people have a Narnia-style trapdoor in their mental wardrobes that leads to a land of fantasy. But the rabbit hole I succumb to most often dumps me in a landscape
that looks more like the battleground in the last Lord of the Rings movie - no vegetation, no buildings, and lots of grotesque Orks running around with axes and maces ready to destroy everything in their path. What's the point of making plans when we have no idea what the future holds and know that our lives could change radically at any moment? How do you deal with the fact that you can live well and make good choices and still have to endure pain and suffering? How can we be truly present to the present moment when the fear of what could happen in the future is so overwhelming?

I guess these are the central questions that most religions strive to answer. Yet, while I've always liked religion and enjoyed studying it,
in my heart of hearts I'm a doubting Thomas. I secretly believe that religion is actually a beautiful, exquisitely crafted quilt that humanity has woven over centuries to keep itself warm and insulated from the truly awesome and impersonal truths that actually drive the universe. So while some people jump into the life raft secure that they are protected by their faith, I've always had the company of a mental skeptic who quips "You know, sharks are still happy to chomp on you whether you believe in G-d or not." Nonetheless, religion is the best tool I've got to push back the darkness when it comes. Just as we tell simple stories to explain complex ideas to children, the stories that religion tells about what it means to be human and to live in the world may be the only version of the truth that I will ever be able to understand.

So, in an attempt to corral and quiet the wild horses in my mind this morning, I picked up a book called Faith by Sharon Salzberg (which appropriately, Isis gave me for my birthday last month.) This book chronicles the journey of a woman from being mired in her painful past to being enlightened and emboldened by healing and self-love as she discovers Buddhism. I read a lot of books about Buddhism, even though I don't consider myself a Buddhist. Somehow, the unfamiliarity of Buddhism relaxes me and allows me to entertain certain concepts and feelings more easily than I could if they were couched in the language of Christianity (which I always wind up arguing with because of my long and emotional relationship to it).

My biggest problem with Christianity is the notion of a personal G-d, a deity who sees and cares about the details of my life, and with whom I can communicate.
I believe in....something bigger than myself, but I've never been sure what to call it - G-d, universal life force, Buddha-nature? When I look at the mystery and complexity of the world around me, I just can't get behind the idea of an anthropomorphized life-force who is consciously creating and shaping the reality I experience, and with whom I can share my suffering and desires. The idea of having "faith in G-d", as in "have faith and it will all work out okay" also doesn't ring true to me. Things often don't work out okay. Bad things happen to good people. Disaster and poverty and war exist. And all the theological explanations about how these things can coincide with "G-d's plan" for the world always sound like over-intellectualized rationalization to me. But of course, none of these doubts keep me from praying, or making signs for luck, or wishing that G-d does exist, does see me, does care about my life and the lives of the people I love. None of these doubts prevents me from still having faith in...something.

What I find it easier to believe in is Nature. Whenever I find myself losing my marbles, I look at the sky - watch it changing, see what the particular quality of light is that day, chart the meandering path of birds and planes through its endless expanse. The sky calms me down. It doesn't make me feel that everything is going to go my way, but absorbing its eternal beauty makes me care less about the specific temporal challenges I am facing. The sky is something I can believe in. So is the ocean. Big things that have energy and power and beauty, but no awareness of my existence. Things that remain unchanging (or forever changing), no matter what happens to me. I've always known that no matter what happens to my life or my body, as long as I have a window to look out of with a view of the sky and a tree, I'll be okay.

So I read something in Faith this morning that resonated for me and made me feel a bit lighter:

"The first step on the journey of faith is to recognize that everything is moving onward to something else, inside us and outside. Seeing this truth is the foundation of faith. Life is transition, movement, and growth. However solid things may appear on the surface, everything in life is changing without exception. Even Mount Everest - the perfect symbol of indomitable, unyielding, massively solid reality - is "growing" a quarter of an inch a year, as the landmass of India pushes under Asia. People come and go in our lives; possessions break or change; governments and whole systems of governments are established or disintegrate. Eager anticipation precedes a meal, which soon ends. A relationship is difficult and disappointing, then transforms into a bond we trust. We might feel frightened in the morning, reassured in the afternoon, and uneasy at night. We know that at the end of our lives we die. There is change, breath, oscillation, and rhythm everywhere.

With faith we can draw near to the truth of the present moment, which is dissolving into the unknown even as we meet it. We open up to what is happening right now in all its mutability and evanexcence. A pain in our body, a heartache, an unjust treatment may seem inert, impermeable, unchanging. It may appear to be all that is, all that ever will be. But when we look closely, instead of solidity, we see porousness, fluidity, motion. We begin to see gaps between the moments of suffering. We see the small changes that are happening all the time in the texture, the intensity, the contours of our pain.

No matter what is happening, whenever we see the inevitability of change, the ordinary, or even oppressive facts or our lives can become alive with prospect. We see that a self-image we've been holding doesn't need to define us forever, the next step is not the last step, what life was is not what it is now, and certainly not what it might yet be."

I wish for lightness for you too - may whatever you are carrying today be eased by some unexpected encounter with another person or with the sky above you.

Be well.


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Sunday, October 21, 2007

 

It is a magnifying glass.
Originally uploaded by TomLA.
ELEMENTARY

It's been 3 weeks since I've blogged. I feel bad about it, because to honor the Jewish New Year in September, I made "fresh start" plans including the goal of writing twice a week. And then I immediately failed to live up to my own goals. How surprising! But of course, that's the way life is. Maybe this is the universe's first gift of the year to me - a reminder that human plans are mere scratchings in the sand. What matters is that you keep picking up the stick.

But, today is a 21 day, the beginning of the 2nd month of my 37th year, so it's a fine day to refresh, renew and try again. And anyway, I tell myself that I haven't been writing because I've been busy changing my life. Or rather, my understanding about the context in which my life takes place - which in my overly cerebral case is basically the same thing.

For the past 3 weeks, I've been working almost obsessively on a job application for a full-time tenure-track teaching position at the University of San Francisco. I taught for this department last fall, just before coming to England, and the experience confirmed my suspicions that a university environment might be the landscape in which I could finally make use of all my skills and interests, while living a fairly comfortable life-style at the same time. This was my first academic application for an American university (I've done about 5 for schools in the UK), and it was quite arduous getting all the materials together - letter of application, graduate transcripts, letters of recommendation and support, and the terrifying "Statement of Teaching Philosophy." This last piece was the most troublesome and painful to achieve - it felt just like writing essays for college or grad school admission - trying to figure out how to say that you're cool and interesting with succinct and stylish language while avoiding cliches and hyperbolic metaphors about the value of art.

If it wasn't for Lord Limescale, I might have given up on the whole project. 5 days before the mailing deadline, I finally sat down with some sketchy notes with the goal of hammering out a killer STP. Nearly 9 hours later I had about 5 paragraphs written in a voice that was not my own, which felt wooden, forced, and most importantly boring. When LL came home from a long day in the Chicago salt-mines, I begged him to read what I had written, and he confirmed that I was going about the project in the wrong way - trying to write in an imagined "academic" tone for a mysterious audience whose expectations I had no way of knowing. He dug through some older drafts, pulled out a few nuggets and proceeded to make me an outline laced with simple, direct instructions like "write about this here, and don't use too many big words." His final words of wisdom were: "Persuasive writing is like cooking. Keep your wits about you, and follow the goddamn recipe! Small adjustments are fine, but don’t throw a handful of oregano into the masala." Sage advice for so many situations.

His generous assistance gave me hope and the will to try again to say what I mean and feel instead of what I think others might want to hear. It's amazing how desire ties us up in knots. I really want this job, and that want drew out all my insecurities, and made me doubt who I am and what I know. But by embracing my fear and working through it, I was able to approach the project with some curiosity and a little bit of humor. The best I can do is the best I can do. Whether or not I get this job is actually out of my hands (although I wouldn't mind it if you took this opportunity to make a sign for luck and a mental wish that the hiring committee accidentally spills coffee on all the other applications and decides to choose me because they're too embarrassed to ask the other candidates to resubmit their materials!) But perhaps more important even than whether or not I get the job, is the fact that I learned something significant about myself and my motivations for making art by engaging in the application process.

The title of the USF theatre department is the "Performing Arts & Social Justice Department." Kinda grand. While I love their mission of developing socially conscious artists, I've always felt like a bit of a poser suggesting that I am one of those. I am at best, an accidental activist - the kind of person who goes to political marches because the friends she's made brunch plans with are going and it sounds cool. I always feel good about it when I get there. I get engaged by the issues. I usually think "hey, I should participate in more direct political actions, because I really enjoy the collective spirit and believe in their effectiveness in changing the way people think and behave." But at heart, I am an introvert. I tend to take the easy way out and send money or a letter addressing issues I care about rather than getting out and mingling with others. And at heart I am a privileged middle-class white girl. The troubles and tribulations I have had to deal with in my life are paltry compared to what the average African woman my age has lived through (provided she lives this long.) So it takes more to knock me out of my comfortable little life than it might a person who is living closer to the edge to begin with.

But one thing that has always moved me is people. The phrase "the personal is political" has always rung true to me - even though I think it has been widely discredited in our apathetic age. I remember two years ago this fall a young schizophrenic woman, who was essentially living in a homeless shelter and who had been unable to access appropriate medical support, stripped her 3 children naked and threw them one by one off the pedestrian pier on the Embarcadero into the Bay. This incident haunted me for months. I imagined the children bobbing in the water, the 7 year-old reaching out for the 10 month old and maybe trying to hold her aloft for a moment before they both succumbed to the cold and the waves. I imagined the rescue workers desperately trolling the waters around the pier, both hoping and fearing to find what they were looking for. And most of all, I imagined the woman, "waking up" to what she had done at some future time and the terrible inescapable anguish that would engulf her for the rest of her conscious moments. This event lodged in my imagination and forced its way into my consciousness at the most inconvenient moments. I found myself having nightmares for weeks, crying in budget meetings, having to pull off to the side of the road when an unexpected wave of grief hit me. I know a big part of my reaction had to do with the fact that I shared something with this woman - we are both mothers - but of course I have every advantage and every support, while she had every obstacle. And I felt tremendously angry and disappointed with myself and everyone in my community that we had failed this woman, failed to recognize her deep need before it was too late, failed to be the village that one actually does need in order to raise healthy successful children.

Where I meet the phrase "social justice" is in the simple non-intellectual plane of empathy - the place of "co-feeling." Facts and statistics have always sailed right through my head, but imagining another human being facing their darkest moment creates inescapable images that lodge in me like hot lead. The question is how to transform that co-feeling into some kind of action that will contribute to changing the circumstances that created such a tragedy in the first place. And after wrestling 6 rounds with my STP, I think I can truly say that I believe this is what theatre can do in modern America - manifest characters and their stories in a way that penetrates our information-saturated brains and marketing-perverted hearts so that we care about another person's dilemma enough that we actually get off our asses and do something to help them.

I already knew this in some inner chamber of my heart, but having to write about it for others made it crystal clear to me, and also helped me understand the ambivalence with which I have approached mainstream theatre-making in the past few years in a new context. I don't know what the future holds - if I will get this job or another like it, when I will make a play again, how the recent realization that I don't ever want to direct Shaw or Marivaux or O'Neill will affect my career - but I do know that being in touch in a deeper way with why art matters to me is a good outcome for 3 weeks of work.

I'll leave you with the opening of my STP. May your next 3 weeks be as full of revelation as my last 3 have been.

Be well.

"When I was younger, I made theatre because I found it exciting and challenging to imagine fantastic worlds and then try to manifest them using the imperfect materials of bodies, wood, light, and paint. But now when I make theatre, I am motivated by a desire to give witness to what I see happening in the world and to conceive of alternative ways of being. I believe that theatre can function as a significant tool for social change, but not in the splashy sense that it will cause people to quite their day-jobs and riot in the streets for justice. Rather, I think theatre’s chief value in modern America is that it can create empathy and understanding between people by telling compelling and complex stories in imaginative and emotionally engaging ways. And I believe empathy has revolutionary consequences.
I can read in the paper about a woman who has lost her young children to the state because she left them in a locked apartment while she went to work. I can be shocked or saddened by this story and still go about my day and do nothing to help her or her children. But if I spend a few hours with this woman, in the body of an actor, if I hear her stories and watch her struggle with the economic and social challenges she faces, if I meet her children and see where she lives, if I try on her shoes for a time, I will not be able to forget her so quickly. I may walk out of the theatre with a visceral understanding of how fine a line there is between us. And the truth of that may inspire me to do something I have never done before, like write my congressman about the lack of affordable childcare, or volunteer at a shelter, or simply offer help to my neighbor when she needs someone to unexpectedly look after her kids."

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